JACAC 2023, 1(1), 33-48; https://doi.org/10.59528/ms.jacac2023.1122a3 - November 22, 2023
Fang Lan *
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Research articles
JACAC 2023, 1(1), 15-32; https://doi.org/10.59528/ms.jacac2023.0926a2 - September 26, 2023
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Xiaofei Pang *
Abstract: The way of “writing” (写) is one of the characteristics of pen-and-ink expression in Chinese literati painting, which is prominently embodied in the aesthetic ideology and the paintings of the Yuan dynasty painter Ni Zan. Ni Zan’s principle and practice of “writing” painting is rooted both in his inheritance of the pen-and-ink traditions of the Song and Yuan literati painters and in the following concepts in the history of painting: “a common origin for Chinese painting and calligraphy,” (书画同源), “a common essence for Chinese painting and calligraphy,” (书画同体) and “a common method for Chinese painting and calligraphy” (书画同法). In Ni Zan’s paintings, he used calligraphic brushwork to capture the romantic charm of the objects, which was a free expression of his true feelings and a means of self-entertainment. At the same time, his painting and calligraphy were influenced by the social trend emphasizing the “integration of literature and art” (文艺相融) in the Yuan Dynasty, resulting in a high degree of internal consistency among pen-and-ink performance, creative approaches and aesthetic style. Consequently, there was a certain degree of inevitability to the introduction of a “writing” style into his paintings. Ni Zan’s calligraphy and painting are intertwined and integrated, presenting the visual characteristics of the same brushwork. The principle of blank space is similar in both calligraphy and painting, and the same common principles apply to ink intensity and a carefree style. More importantly, “writing” (写) in his paintings, as a way of conveying the language of Ni Zan’s pen-and-ink style, also embodies the character of high elegance, which made the pursuit of a written mood in pen-and-ink paintings a common goal of literati paintings throughout the Ming and Qing dynasties.
JACAC 2023, 1(1), 1-14; https://doi.org/10.59528/ms.jacac2023.0802a1 - August 2, 2023
Yang Xiangmin*
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JACAC 2023, 1(1), 49-58; https://doi.org/10.59528/ms.jacac2023.1231a4 - December 31, 2023
Qinzeng Li*
Abstract: A post script written by Li Deyu on the “Emperor Taizong Receiving the Tibetan Envoy” (步辇图) records events such as Tang Taizong’s appointment of an official position and arrangement of marriage to Lu Dongzan, as well as Lu Dongzan’s refusal to accept Tang Taizong’s arrangement. The historical source of these events is not the Annals of Emperor Taizong verified by Fu Xuancong and Zhou Jianguo but rather the “Legend of Tang Taizong’s Nine Tests of Tibetan Welcoming Envoys,” which Li sent people to collect during his tenure as the Jiedushi of Xichuan in Jiannan. Later, it was included in his book Record of Defending the Southwest Frontier. This legend became popular because of the deification and reshaping activities of Lu Dongzan and his sons during their period of monopolizing power. As a result, the series of events recorded by Li Deyu in his postscript were able to enter the “Tibetan Biography” of orthodox historical books such as Old Book of Tang, Tang Huiyao, New Book of Tang, Zizhi Tongjian, Zizhi Tongjian Kaoyi, and Cefu Yuangui, becoming the so-called “true and credible history.”
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Lates articles